Ghosts Of Slavery: A Literary Archaeology of Black Womens Lives

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Even then, we cannot establish with any certainty if the woman mentioned on the land deed was the maroon leader. Nanny's exploits are well documented in maroon oral histories, but these stories did not endow her with a historical reality prior to Jamaican independence. As a woman leader whose memory was preserved in oral form alone, she was relegated to the fictitious world of folklore.

Today Nanny appears in more fiction, plays, and poems than any other Afro- Caribbean woman who lived during the era of slavery. There are even drawings based on maroon descriptions of her. To consider Nanny as a historical agent, then, is to test the limits of what we traditionally consider to be history. In this regard, beginning with her serves another purpose—to open up the kinds of texts that form the basis for writing about the everyday lives of women slaves.

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I am interested in the stories that circulate around the figure of Nanny. Who tells them? How are they told, and which ones do not get. An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while. Chinese coolies subsequently reappeared as subjects of historical narration during the s and again in the s, periods that corresponded to new phases of rural economic development.

The project explores how the coolie has been refigured from a laboring subject into a cultural form whose periodic re-emergence serves as a haunting reminder of the human costs of capitalist development and its effects on the rural. These changes, however, also raised questions of identity in Scotland. Were they still Scottish or were they British, and what did that mean?

This project examines the experiences of the members of four Scottish families to understand the ways in which they dealt with these questions, and argues that the eighteenth century provided some Scots with profound opportunities of self-definition. This talk examines a literary and historical "coolie narrative" of yesterday that contains profound themes related to a new form of slavery today.

How might this hidden history of the past offer questions and insights for contemporary debates over global migrant labor, exploitation, freedom, and rights. This project argues that purgatory—rather than the more formal, doctrinal, and geographical Purgatory—is a cognitive template, a tool simultaneously personal and universal, used to effect self-awareness and self-initiated amendment while alive.

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The texts that this study looks at use purgatorial imagery, penitential tropes, and the language of confession in ways that make evident the inescapable human desire to understand the self through punishment. Surprisingly, these purgatorial trappings resist religious dogma even while they participate in religious discourse. The FOMC had journeyed from 'never explain' to a point where sometimes the explanation is the policy" emphasis in the original.

For more than a decade Holmes has sought to elaborate on the transformation to which Yellen alluded. Working in five central banks—the European Central Bank, the Deutsche Bundesbank, the Reserve Bank of New Zealand, the Swedish Riksbank, and the Bank of England—Holmes has analyzed an emerging monetary regime in which "mere words" play a decisive role. Holmes addresses at length how this regime—which Holmes terms a "public currency"— works in theory and practice Holmes a, b. At the heart of this regime is a far-reaching premise: the public broadly must be recruited to collaborate with central banks in achieving the ends of monetary policy, namely "stable prices and confidence in the currency" King Generally, 'government' is taken to be interchangeable with 'state.

The elision of state and government generates the appearance that the only options for global political organization are global governance a loosely connected set of government networks or a world state. DuFord challenges this dichotomy in this paper, arguing that it is possible to develop a 'global government' that neither relies on individual governments for functioning, but is also not a world state.

Yet such a situation is not without its historiographic dilemmas. April 30, IASH Fellows' Speaker Series: " The Deathly Erotics of the Eighteenth-Century Novel" Presented by: Doctoral Fellow Kristine Jennings Comparative Literature The concept of the sexed body - the idea that male and female bodies constitute separate, even "opposite" categories - began to dominate scientific, philosophical, and literary thought in the eighteenth century. Sex was now used to anchor essentialized gender differences; if women and men were fundamentally different in their bodies, it was argued, they must also have different sexual tempers and characteristics.

Thus it could be claimed that the proper nature of women was to have little sexual desire, and any expression of female sexuality became increasingly pathologized: in place of erotic experiences, women have illnesses. This presentation will address how the eighteenth-century novel engages with the problematic ideology of "naturally" passionless femininity.

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In consistently aligning women's experiences of their own erotic desires with death, the novels discussed both reproduce this ideology and offer insight into its psychological implications. By mixing televisual technologies with site-specific performance, Tambellini's aesthetic influenced political collectives like the 's Manhattan-based Black Mask as well as the expanded cinema movement abroad.

Tambellini's techniques and political lineage extend into the present as well. In this presentation Matt Applegate situates Tambellini's work as a historical and theoretical precursor to the analysis of digital media and film, most succinctly captured in Steven Shaviro's work the "cinematic body" and "post-cinematic affect. For centuries, Mosul was developed as a part of an ecologically embedded agro-pastoral regional economy. The incorporation of the Mosul province of the Ottoman Empire into Iraq, as a modern nation-state form, in the early twentieth century was internally linked to the reproduction of Mosul as an oil economy and ecology integrated in the world-market.

This work explores how the abstraction and exploitation of Mosul oil became a process that reproduced Mosul and nation-state in the image of the cycle of oil production. As capitalism developed, and particularly as new regions were incorporated into the emerging capitalist world-system, the problem was not simply how to escape states but also how to escape capitalist relations and processes of accumulation that were bundled up with state control. Well-known historical examples of escape include Cossacks, pirates, and escaped slaves or maroons. Contemporary examples of territorial escape include the Zapatistas in Mexico and even political prisoners.

Structural escape has been identified in urban communities in the heart of Kingston, Jamaica and on the outskirts of large South American cities.

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Research questions include: How do they try to accomplish this? Who do they identify as "the enemy"? Do they practice mutual aid and solidarity in larger communities or organize mainly on a household basis? Are there rules of entry and exit? How are their practices located geographically and structurally with respect to states, nation-states, the interstate system, and to structures of world capitalist accumulation including the reproduction of labor?

What kinds of bargains do exiles make with states and how does this dynamically affect their ability to sustain political and economic autonomy? And, finally, how are the outcomes of these questions affected by the rhythms and developments of the capitalist world-system, including economic cycles, processes of incorporation and peripheralization, changing hegemony, the rise of new leading sectors and world-wide divisions of labor, and the changing presence and experiences of anti-systemic movements?

The research is part of a book project entitled 'Gods of Becoming'. Fine negotiations over what is important to European publics, which are revealed in amendments and compromises to parliamentary reports, do not take place in committee meetings but through informal channels. EU enlargement and accession negotiations with Turkey attract a lot of attention and informal exchange of influence from all over Europe. This paper focuses on the consumers of each track. Which people are buying and eating 'food from somewhere' and 'food from nowhere?

How have buying and eating patterns changed during the current food price crisis?

Slave Narratives | New Georgia Encyclopedia

How do these tracks and changes solidify the corporate food regime? Chronopoulos examines this commentary, akin to contemporary CliffsNotes, to tease out what it can tell us about its students but also its writer. The Decameron draws on a wide array of didactic story-telling traditions, including Aesopic fables, collections of historical anecdotes, saints' lives, and example-collections for preachers, also modeling its frame-tale on those of eastern story-collections.

One such narrative with embedded stories that Boccaccio plundered was a Christianized version of the life of Buddha that circulated widely in medieval Europe as the Legend of Saints Barlaam and Josaphat, in which the monk Barlaam tells prince Josaphat a corruption of Sanscript bodhisattva a series of nine moral tales or apologues.

  1. Deimosa Webber-Bey, Pratt Institute School of Information and Library Science.
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  8. Some of the embedded tales enjoyed independent circulation, one in particular as a sort of iconographic emblem of the folly of unthinking delight in the pleasures of the world. Boccaccio specifically engages two of the stories, the tale of the caskets, later made famous by Shakespeare's Merchant of Venice, and a transgressive tenth apologue told by an evil sorcerer about the power of carnal desire. Boccaccio incorporates the latter into an authorial digression in defense of both his female audience and his choice of amorous subject matter, changing the word "demons" to "ducklings" in it, however, and reversing the tale's usual ideological charge.

    Unique to this food price crisis is the widely held belief that it harkens the end of cheap food altogether. The conjuncture of these food price shocks with other crises economic, environmental have led to transformed, new, and emergent, forms of food consumption and household reproduction.

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    If it is the end of cheap food, then families must find new ways to cope with the "new normal". This presentation discusses these global and national processes, explores how they play out in New York's Southern Tier, and sketches how these experiences illuminate the unfolding crisis of socio-ecological reproduction. It assesses this history in the modern era as well. Churches are either affirmed or understood as consensual, but in both cases tremendous resistance can be detected. My aim is also to bring locals into these histories. Focusing on the aspects of fan-cos as performance of masculinity and as liberating space for teenage female ibans lesbians , I examine how the young women mobilize and constitute themselves as masculine fan-cospers and also as sexually desiring of and desirable to other young women.

    The paper is divided into three sections. In "Performing Masculinity," I examine the object of performance and the meaning of masculinity that fan-cospers understand, revealing that drag is not only about gender but also about positive self-construction.

    I argue that masculinity in fan-cos does not mean patriarchal oppression but also it becomes complicated because of their modeling themselves on gay men image in fan-fiction. The second section, "Becoming Authentic Iban" discusses how the teenage female ibans designate themselves positively, differentiating them from both "lesbian" and "fan-fic iban".

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    It shows how the young women understand their desire interrelated with the representation of male same-sex sexuality, fan-fiction. Through this, it reveals how "authenticity" in sexual desire and identity becomes the focus of discussion and the importance of alternative representation of sexuality.

    The third section, "Contagious Iban Community," examines another factor which teenage female ibans report as influential in their self-constituting process such as girls' schools and fan-cos groups, since the spaces are liberating place for them to come out freely without worrying about discrimination different from outside world. The presentation will discuss how Fredrick's Sixth Crusade tied into complicated thirteenth-century politics that pitted the emperor against the papacy, and led to propaganda campaigns against Fredrick's legitimacy as emperor.

    Fredrick acquisition of Jerusalem through a lease with Al-Kamil, instead of conquering the city like an ideal crusader, Muslims became proof of Fredrick's Antichrist-like nature for the papacy and its allies. On the other hand, pro-imperial authors avoided connecting Muslims and Fredrick II because Fredrick's enemies were using that association in the propaganda campaign against him.

    Ben-Ezra will argue that Muslims were significant because of their associations and connotations, not because of their independent actions. It attempts to explore Soviet ethnic relations through a horizontal, neighbor-to-neighbor prism rather than through the vertical state-society prism that dominates Soviet studies.

    This talk will grapple with the research challenge posed by a topic that defies the organizational logic of Soviet governance and, thus, of the Soviet archives. Critics of the role of technological advancement in fostering social, economic, political and cultural integration between the centers and peripheries argue that many such projects remain as political dreamscapes instead of serving successful examples of transregional integration. Today, the idea of fostering region-wide transnational integration by means of infrastructural projects interconnecting states and peoples operates beyond sheer political economic calculation.

    Despite criticisms querying the viability of infrastructural regionalism as a working means for transnational regional integration, novel political dreamscapes are open to new client networks from the European-Asian peripheries but their implications remain uncharted. Currently being promoted as a bridge and energy hub between Europe, Asia and the Middle East, Turkey champions infrastructural integration in order to further its position as a strong trade partner and political ally of states in these regions.